Happiness Is (Not) A Warm Gun

A look inside the Emergency Field hospital where patients wounded from the battle to retake Mosul and from ISIS terrorist attacks are treated by brave medical professionals from around the world.

In 6 days I head back to Iraq. Back to the emergency field hospital near Mosul where I was earlier this year. As I've processed working in a trauma hospital so close to an active war zone, having seen so much death, especially the death of children, I realize it will take a long time to unpack all I've experienced. Trauma, like grief, is a sucker punch. It blindsides you, it staggers you, it leaves the mind, the heart, the psyche reeling. It's much like this: the burning fragments of film frames temporarily illuminated by the same fire that is destroying them. Trauma, like grief, changes everything, forever. It clings to our days with a grayness, with nagging sadness, with wondering whether you'll ever be truly whole again.

It is said trauma is "not the thing that happened but the effect left on us by our experiences". Rates of alcoholism, drug abuse, and increasingly irresponsible sexual behavior spike among survivors and witnesses to trauma. The suicide rate among trauma survivors is 15X higher than the rest of the population. Isolation, anxiety, depression, loss of appetite for food and fun are all symptoms of a post traumatic experience.* It can feel like a low grade fever of unhappiness, constant and incurable. To be sure, trauma is a toxin, it tires the body, it wearies the blood.

Much of trauma counseling seeks to normalize the effects of trauma, reinforcing the idea that what survivors and witnesses of trauma feel (and do) as a result of trauma are very normal reactions to an abnormal situation. This is a permission to forgive ourselves as much as it is a building block for recovery. It's saying "You are not defective, you've just been broken by your experiences and need help putting the pieces back together". It helps us understand that fatalism born in self-defeat because of a negative response to trauma is a downward spiral. And that coping mechanisms can become a new self-perpetuating prison and actually keep the survivor from starting to heal. Self-loathing and self blame are very real responses to trauma and can be extremely high among first responders. Those that go to help in traumatic situations often feel like we couldn't do enough and wear the guilt and shame of those feelings of failure for years. 

Studies on trauma reveal relationships are the key to coping during and after a crisis. In fact the number one predictor for resiliency after a trauma is existing healthy relationships. Psychologists are also finding that the opposite of addiction is connection. The greatest factor in not becoming an addict and in ultimately beating addiction is healthy relationships. Recently the results of one of the longest, most comprehensive studies on human happiness were released. For 75 years researchers at Harvard tracked the emotional and physical well-being of the studies participants. What they found is no shock, it's been said for years, by many similar studies of smaller scope, the key to a happier and healthier life: good relationships. According to a Harvard researcher, "It's not just the number of friends you have, it's the quality of your close relationships that matters." More specifically it's the amount of vulnerability and depth within those relationships, and how safe we feel sharing with one another. In other words, the extent to which we can breathe deep and be seen for who we truly are, and truly see others the same way. We long for connection, for acceptance, for love. It's the universal human condition. We were made for community, we are programmed to not be alone. 

One of the biggest reasons I am OK is because of a wife and friends that have shared similar experiences with me. They push back against the inertia of isolation that would be my natural tendency. It doesn't mean we effortlessly talk about our darkest days but we do understand each other's silence. We know what the far away look in the eyes means. And we also share a common faith. We know that the most important part of our relationships is the community, the family that we are as believers in Jesus. 

Happiness does come from relationships, and everlasting, perfect happiness, what the bible calls joy, comes from relationship with the One that will never leave us or forsake us. In Jesus alone can we have limitless vulnerability and bottomless depth. In Him alone can we be known completely, He did in fact create us. So it follows then, perfect healing, the truest resiliency, the best inoculation against the prison of our desires can only come from knowing we are accepted with all of our faults, and that we are loved unreservedly and endlessly by the One who proved it by dying for us. And the path forward for any of us is to accept Him, on His terms, and remain in relationship with Him for all our days. 

There are gifts of clarity that can come with trauma, albeit with a heavy cost, like a magnifying glass brings such focus, such illumination, right before it burns a hole in the leaf. I fear death less, I cherish life more. We're so fragile, all of us humans. I also hate evil more, and realize that fear is its most powerful weapon. And I know that being good is more than just behavior, more than just abstaining from wrong. Good's gotta be brave, and it's gotta fight back. And that sometimes the most powerful weapon in that fight is forgiveness. And I learned, by watching people transformed by love, that loving your enemy is not just a suggestion, its a command. And it's evil's greatest fear.

Looking back, sometimes it's as if I am looking at these memories through that magnifying glass again, other times it's a microscope. One can make everything too bright, too volatile, the other too close and clinical. I have found the only way I can look back and consistently see clearly is through the lens of scripture. And though scripture doesn't always give us the answers to the questions we ask, it does however give us the answer in the person of Jesus. Knowing my Savior has experienced the full horror of hell means he understands all I am going through, means He has felt it too. And the Spirit that was in Him through the entire ordeal lives in me. The Spirit of all hope, all peace, all comfort, and all joy. The same Spirit that raised Jesus from the dead and will one day raise me to be with Him forever, to the eternal hope that all these things will pass, and that the destiny for the beloved is beautiful, and painless, and never ending bliss. 

One more thing, when I write about my time in Iraq, a wave of guilt tends to wash over me as I remember the mothers and fathers of the children who were torn apart by ISIS, as I recall the many stories of my Iraqi co-workers who have lived under the dark shadow of terrorism and war most of their lives. I would never, will never place my experiences on the same plane as theirs. These words are for the others like me, who have had similar experiences. Who have suffered trauma or seen it. For those medical professionals and relief workers who go to help. These words are to honor them. They are my heroes, mostly because they don't see themselves that way. For my EFH people. I love you. If you ever need to talk you know how to find me. We're all in this together. 

We have been broken by our experiences, He is putting us back together. xoxo




*Other symptoms of post traumatic experiences can include aggressive, erratic or self-destructive behavior, disassociation or memory blanks, numbness and the lack of ability to concentrate. Many people experience sleeplessness and irrational fears.You can read more about the symptoms here. If these symptoms persist for more than 30 days they can be PTSD. Please see a counselor.

A Million Miles From Shore

Sunday we went to church. It was the first time to be with a group of believers worshiping since we got back from Iraq. I could be generous, I could put the best construction on the story, but I won't, it was bland and felt well-rehearsed. In fact, had it not been for a friend wanting a ride we'd never have gone. And even then I chose that particular church because I knew I could wear a t-shirt and flip-flops and nurse my coffee buzz from the shadows in the back of the auditorium. 

The worship band was white and tight and theologically light. The production was perfect and the performance bright and bubbly, their toothy grins sparkled even from where we were near the back. The first couple songs could be described as ice-breakers, overly positive, rally the troops sorta filler. Sincere I'm sure but shallow feeling nonetheless. I started to zone out, the lights, the production blurred, my mind wandered. Then they slowed it down, put on their solemn faces, dimmed the lights to match the mood and deftly segue into communion. And they sang this song:

You were the Word at the beginning

One With God the Lord Most High

Your hidden glory in creation

Now revealed in You our Christ

What a beautiful Name it is

What a beautiful Name it is

The Name of Jesus Christ my King

You didn't want heaven without us

So Jesus, You brought heaven down

My sin was great, Your love was greater

What could separate us now

What a wonderful Name it is

What a wonderful Name it is

The Name of Jesus Christ my King

How sweet is your name, Lord, how good You are

Love to sing in the name of the Lord, love to sing for you all?

Death could not hold You, the veil tore before You

You silenced the boast, of sin and grave

The heavens are roaring, the praise of Your glory

For You are raised to life again

You have no rival, You have no equal

Now and forever, Our God reigns

Yours is the Kingdom, Yours is the glory

Yours is the Name, above all names

What a powerful Name it is

What a powerful Name it is

The Name of Jesus Christ my King

I'd never heard the song before a couple months ago. We were still in Iraq and one hard morning this song was sung so emotionally raw. I was undone. And here again, this past Sunday, so far from the Middle East, tears stung my cheeks and it was all I could to not weep deeply, sorrow and joy and hope and heartbreak, and disintegrate into a sloppy puddle of snot and tears.

One of the hardest things for aid workers is to come home again, back to normal, back to the status quo. It's nobody's fault it's just that everything has changed. And one place where these differences, these changes are most conspicuous, is church. In Iraq our morning devotions were punctuated with grieving over the lost limbs of toddlers, the explosions of war in the distance, and mostly the desperate need for the scriptures to be true and for God to be near. Living and worshiping behind blast walls not 25 miles from an active war-zone keeps everything in sharp focus. Prayer is pleading, scripture study is like reading the engine manual while the boat is stranded, listing strangely, and taking on water a million miles from shore. And worship, worship is free bleeding. Its the painful sort of vulnerability that comes from being exposed as weak and impotent and incapable of saving your self. And there you are, among seventy-five others, all slowly coming apart at the seams. 

And that's not to say you have to fly a few thousand miles into the heart of darkness to find desperation. Suffering is everywhere. Cancer kills kids and addiction takes fathers and car accidents devour whole families in one great gulp. It's just that sometimes we do our best here in the west to insulate, even theologically inoculate ourselves from suffering and that's a luxury of a society that isn't completely broken by poverty or being obliterated by war. I'm just as guilty, I often just want to be able to breathe deep, spend the day at the beach in mindless, painless pleasure. And sometimes I do.

But there are other days, when I am broken. When I feel like I am falling, I mean free falling into some great pit of despair and I need Him. I need Jesus, this defeater of death, this buyer back of men with the currency of His blood. I need him more than my next breath, more than gravity. On those days I'm reluctantly thankful for those 6 weeks in a war-zone, they exposed me for who I am, worthless and weak. But oh how beautifully they revealed Him for who He is. 

If you need Him as desperately as I do today I'll leave you with this...



And for those couple hundred believers this past Sunday, I'm sorry. It's not you, it's me. Please forgive my pride. I love you. Thank you for knocking me off my high horse once again. xoxo

Lost In The Garden

There were two suicide bombings, almost simultaneously. One at a security checkpoint and another at a restaurant called Sayidati al-Jamila, or "My Fair Lady" in English. Within 30 minutes, our field hospital just East of Mosul, maybe 20km from the explosions, began receiving casualties from both ISIS attacks. 

The first wave was from the restaurant, all young men, mid twenties, some burnt black and hair singed gasping for air, others riddled with shrapnel. Within minutes the second wave, security forces bloody and bodies full of pieces from the vehicle born bomb. 

Within an hour we were overrun. Trauma and ER beds full, an OR that would be inundated through the night and into the next day. An ICU that would be stretched to it's limits doing extensive burn care. I've never heard the total injured from the twin blasts but the death toll is officially at 14. 

Whenever casualties came to us they were immediately tagged one of four colors. Green, yellow, red, black. This system, of a small ribbon tied around the wrist, let all hospital staff know the critical or non-critical nature of the patient's wounds. Green meant stable, superficial and non life threatening wounds. Yellow, wounds that needed medical attention soon but not immediately. Red, immediate need for medical care without which patient would succumb to their injuries. And black: beyond the scope of medical intervention, injuries too severe, death inevitable. 

The ribbon above is from the son of a General in the Iraqi army. He was a casualty of the Sayidati al-Jamila restaurant blast. After he died, after we brought him to the morgue, I cleaned the cot where he lay. I could, I can, still smell the explosive and the burnt hair. For some reason, and I didn't even remember until yesterday, I stuck his black ribbon in my pocket. I don't remember his name, only his father, in full uniform, crying, asking over and over and over "why...why...why...?" And that his brother, and his brother-in law, who both fought for their lives a few feet away in the ICU, later would join their brother in the morgue. 

Every morning at the field hospital we would assemble for a short time of singing and prayer and sharing of the hope followers of Christ have in Him. Most mornings I would read a Psalm before we began. That next morning, looking out at our team, I saw a weary and heart-heavy group. I saw wet eyes and sorrow-filled souls bleeding the question of the night before, "why...why...why...?" I was looking in a mirror. I read Psalm 91, a passage that had been read on several other mornings, a passage we were holding on to for life, so near a war zone. The Psalm begins so beautifully, God's beloved safe in his shadow, gathered under the refuge of His wings and it ends this way:

"Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation."

One of the rubs of any religion, or any philosophy for that matter, secular or sacred, is that things don't always play out as promised. The facts seem to undermine the faith. Every apologist, every theologian and philosopher, every single honest believer has run their ship aground here, often blindly, because their own experiences are in disagreement with the beliefs they espouse. Even this Psalm, filled with promises for protection, is daily contradicted by the deaths of those that love God, those He says He loves. For us, a rag-tag bunch of aid workers and medical staff at a field trauma hospital who had seen the innocent victims of terrorism, who'd seen too many children die, if we were honest with ourselves, we knew that God's protection sometimes seemed to be a lottery of birth, or arbitrary at best.

I suppose I could sell all the books, speak at every sold out stadium to an adoring throng if I could reconcile these things here. If I could justify God's goodness in light of suffering, make every thorny why into a prick-less and perfect bouquet of because. I cannot. Not for you, or me, or the hundreds of Christian martyrs that die every year trusting God for deliverance. Not even for the tens of thousands of children killed every year, whose only crime is being born into a geographic locale prone to terrorism, or natural disaster, or plague, or famine.

The truth is it seems we are all born with an invisible ribbon on our wrists. Our chances of survival, our likelihood for success, the sum of all of our breaths tied to the color invisible there. It would seem there is a lottery of birth, the more western or white or well to do you are the more chances you're a green. If you're a woman in Afghanistan you're yellow, a Yazidi in Iraq you're red. If you're poor anywhere you're never a green. History shows us, at the very least, that catastrophe and war have their favored playgrounds. 

Christianity would proffer that all suffering began with sin. That the rebellion of the original earth-dwellers, their choice of the knowledge of good and evil over innocence brought with it the downward spiral of entropy, the advent of decay. That those first bites of forbidden fruit rotted the whole earth to the core. But that doesn't give us much comfort, doesn't reconcile God's promises of safe haven written 3000 years after the garden with the fact we don't often get that protection. 

While in Iraq I read extensively in the book of Job. Looking for comfort and understanding in the oldest book of the bible. It deals with the question of suffering more than any other biblical text. In fact Job's questions, are the same questions we are asking. Why do the innocent suffer? Why doesn't God intervene? 

The following are some of my takeaways. Some seeing through a dark glass all the while processing. They are not a tidy wrap up of all the horrors I saw. There is no mopping up the blood spilled, no amount of understanding un-explodes bombs.

If you've read the story you might remember several things. One, there is a reason for Job's suffering, a reason he is never privy to, a reason, in Job's case, that was not his sin. Two, Job's closest friends presume to know the reason for his suffering and argue at great lengths that Job is a sinner, that his hidden sins have found him out, and that God in His righteous justice is punishing Job with a penalty befitting his transgression. And finally, Job maintains his innocence the whole time, begging God for answers. You may also remember Job does get his audience with God and the Creator of all things never answers Job's questions, nor for that matter, ours. So what then can we learn from Job? About the reality of suffering and the nature of God. Maybe at least these things:

1. God doesn't owe us answers, though He allows, even encourages his tiny creation to ask. He is perfect, never mistaken, and doesn't have to explain himself or His reasons. This is hard but brings me comfort if nothing else in this: God is not arbitrary, He does not change. I may not always understand Him but He is not chaos wrapped in randomness. 

2. There will always be other voices, sane, even deeply empathetic voices, that will try to get us to trade faith for fatalism, honesty for self-delusion. That will try and make us make excuses for God, or at the very least put words in His mouth. I do not need to placate God by confessing to sins I didn't commit, by groveling, by leveraging Him with promises of future obedience. He already knows. On the contrary I need not make excuses for His behavior either.

3. God is always seeking to restore what was lost in the garden. He is always offering innocence back in exchange for our ceasing to respond to Him with the knowledge of good and evil. He is always offering Himself to us, in all His holiness, as lover, Lord and friend.  

When God finally does speak to Job in chapter 38 it is not with tender words of consolation, it is with thundering boasts. He hurls His own questions at Job, utterly unanswerable assaults on Job's finite humanity. This continues unabated for another full chapter until at the start of chapter 40 God re-phrases all of His previous questions into one eviscerating rhetorical, more taunt than query: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”

Job, as you might imagine is undone. He whimpers that he has no response and puts his hand over his mouth. Again there is no tender placation from God, only a second barrage of thunderous questions, this time with a new caveat, Job will have to answer His Creator.

Finally after two more chapters of God roaring out rhetoric as a raging storm, Job must answer Him. Job begins clumsily, humiliated and overwhelmed.

“I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know."

But then Job reveals the true gift he'd been given, maybe not the reason for His suffering but at the very least the revelation his tragedy unfolded:

"My ears had heard of you but now my eyes have seen you.”

Finally, after God rebukes Job's friends and exonerates Job by having him pray for them, God restores all of Job's riches and family. And God gives him higher honor than he ever had before. Not exactly a Hallmark ending, Job still certainly grieved the children he lost, certainly still had unanswered questions. But now he knew his God was bigger, more powerful than he'd ever imagined. That the gap between Job's righteousness and God's holiness was as wide as Job's ability to speak creation into existence from nothing and God's. This somehow comforted Job greatly, his God was so much greater than he'd believed and yet still came close to Job, not with wrath but glory. Glory that left Job in breathless if not trembling awe.

The story of Job might easily be estranged from Christianity if not for the first prophesy of Jesus in the book of Job. In his exasperation Job wishes for "a mediator between us; he would lay his hand on both of us, remove his rod from me, so his fury wouldn’t frighten me. Then I would speak unafraid." I take great comfort knowing that Jesus suffered all things, that He is at the right hand of the Father speaking on my behalf, silencing the voice of the accuser.

We will not this side of heaven understand everything, maybe not even the things most important to us. But He loves you and I. We will see him in the midst of our suffering, we will know him deeper if we take from Him the new eyes, the new heart He offers when we're born again in Christ.

I am still heartbroken. There are still memories I don't call to mind. But I am more sure of the power and the nature of God than before my time in Iraq. More sure the suffering of innocence will be avenged or absolved one day- through God's justice or His forgiveness. And I trust that He alone, through Jesus, is the arbiter of both.

Jesus. In His Own Words.

The internet is teeming with memes such as this:

And this:

And those images are shared ad nauseum across all social media platforms, especially during political seasons.

I'm guilty. I found this particular image Instagram worthy because it fit in nicely with my take on the words of Jesus.

When we quote someone, be that MLK, the President, or Jesus, the responsible thing to do is make sure the context of that quote is represented accurately. We must also make sure it isn't half of the meaning intended. We all know this, as evidenced by how angry we get when someone twists our words or puts words in our mouths. 

Now, if I am going to quote Jesus because of His authority on an issue, then I am recognizing His authority. Likewise, if I am quoting Jesus to expose the hypocrisy of someone across the political or religious aisle from me, I must remember, while they may yet be hypocrites, the judgement I give will be equal to that which I receive. Jesus did say that, in so many words...

So this man we quote, this moral teacher, this poet and prophet. This hippy, this iconoclast. This itinerant Jewish rabbi. This social justice warrior who didn't suffer the rich or the self-righteous gladly. This egalitarian, this raging temple cleanser. This radical revolutionary. This non-violent, non-white, homeless, healer of the sick, raiser of the dead. This refugee, this middle-eastern man. This Jesus, who is all of those things and more. 

He claimed to be the forgiver of sins. Luke 7:48-49 "Then Jesus said to her, 'Your sins are forgiven'." And Luke 5:20-21, Mark 2:10. And by forgiving sins he reiterated to the masses the need for forgiveness, reiterated that sin separated them from God.

He claimed to pre-exist with God. John 17:5 "And now, Father, glorify me in your presence with the glory I had with you before the world began." 

He claimed He would return again. Matthew 24:27-30 "So as the lightening comes from the east and flashes to the west, so will be the coming of the Son of Man... At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory." And Matthew 25:31-32, Mark 14:61-62.

He claimed to be the only way to eternal life. He didn't just tell people how they could find everlasting life, or deepen their own life experience. He actually claimed to give eternal life himself. John 11:25 "Jesus said to her, 'I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die...'" And also: John 6:40, John 6:47, John 10:28-30

He claimed to be Savior, John 3:14-16. And the Messiah, John 4:26.

He claimed to be the Son of God, Matt 26:63-63. One with the Father, John 10:30. He even claimed to be God himself, John 8:58.

In his book Mere Christianity, C.S. Lewis wrote, "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on the level with a man who says he is a poached egg--or he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us."

We will never all agree on every nuances of all the teachings of Jesus. But if we are to quote Him, if we are to claim the authority of His words, we must re-examine all He said, and who he claimed to be and then decide what the weight of those words reveal, what action we might be required to take. 

Jesus loves us but He is not a puppet whose lips we flap subject to our whims and will. He is not a child to be silenced and sent to the corner, a dog to be muzzled and chained. He came to be servant of all but He is still King (Luke 23:1-3, John 18:36-37) and Lord (Luke 2:11). He is not a mouthpiece for our religious or political platform. Jesus stands alone as the Truth, the only truth. He, himself, claimed that, "I am the way, the truth, and the life." He goes on to say in that same audacious, and if true, universe-shaking statement, "No one comes to the Father except through me." John 14:16. 

Jesus is the social justice revolutionary we all want, and He is the door to heaven, the way home, the redeemer and saver of our souls we so desperately need. If we would only believe.

Jesus. In His own words. 

This In-Between Month, (Later On) Day 25: Heals As It Cuts

I got up earlier than I wanted to go to the DMV as my driver's license will expire while I am in Haiti. The line was wrapped around the back of the building when I arrived and I braced myself for a long morning of waiting. Waiting without coffee. But the entire process is now automated. It took me 3 minutes. I got back to my rental car before my coffee cooled. Winning!

But yet, for whatever reason, I was one of two people to use the automated machine. The waiting room was to overflowing capacity with disgruntled drivers, faces contorted in disgust. One man ranted how all this technology was some conspiracy of paper conservation at taxpayer expense. He said this, holding ticket number one million forty-five out of about a billion and was still mumbling under his breath as I danced joyfully out the door. Well, I felt like dancing.

Now at a coffee shoppe I am lost in the words of Flannery O'Connor. If I have never mentioned her to you before I am sorry. I would quote her here but everything she said or wrote should be quoted. Get thee to a bookstore, a computer, or the library and read her. The Habit of Being is a collection of her letters. That's a good place to start. And Mystery and Manners: Occasional Prose is great too. Her fiction is the best of American Southern gothic. Full of freaks and Jesus and deep mystery and eternal truth. She has the kind of razor wit and effortless grace that heals as it cuts. I seriously want to just quote her for an hour. I cannot find one phrase that rises above the rest when they all fly so high. For every writer out there, please, please read what she has to say about writing. She is a master and her wisdom is invaluable to your craft. To the Christian and the truth seeker she speaks with a clarity and a poetry that seers into the soul. To the reader and lover of fiction she captures in both narrative and dialogue that which is elementally human having been twisted by misery, wrung through the ringer of life and having resisted all their days Grace. She shows us the grotesque we will become without Christ. Wow. 

My driver's license will be mailed to my parents in 14 days. I will have been in Haiti for a week and a half by then. Some of the people in line with me this morning may still be sitting in the purgatory of the DMV waiting room. God help them.

Anyway, I finally found some quotes by the irrepressible Miss O'Connor that I'd like to share. Quotes about writing. Enjoy!

“The serious writer has always taken the flaw in human nature for his starting point, usually the flaw in an otherwise admirable character. Drama usually bases itself on the bedrock of original sin, whether the writer thinks in theological terms or not. Then, too, any character in a serious novel is supposed to carry a burden of meaning larger than himself. The novelist doesn't write about people in a vacuum; he writes about people in a world where something is obviously lacking, where there is the general mystery of incompleteness and the particular tragedy of our own times to be demonstrated, and the novelist tries to give you, within the form of the book, the total experience of human nature at any time. For this reason, the greatest dramas naturally involve the salvation or loss of the soul. Where there is no belief in the soul, there is very little drama. ” 

― Flannery O'Connor, The Habit of Being: Letters of Flannery O'Connor

“There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored."  

― Flannery O'Connor, Mystery and Manners: Occasional Prose

This In-Between Month, Day 25: Our Own Shadows

Sometimes I can be my own worst enemy. I am certainly my hardest, most unrelenting critic. If I took the tone with you that my inner voice takes with me, well you would not be my friend. Blame personality type or order of birth but I hold myself to an impossible standard. And when I fail, as I always do, as I always will in light of unattainable perfection, I have a hard time forgiving myself. 

Don't get me wrong, there are many things I fail at that are your garden variety failures. Ones so common and ordinary as to be too pathetically boring to admit here, but even those things, maybe especially those things, raise my inner voice's ire and I take a good tongue lashing.

And what I have found, wherever I go, is that most of us, in one way or another, are the same way. And what is worse is that we put our critical voice into God's mouth. And many times in my experience, people don't even realize it.

As I lay in bed last night, sleepless, restless, melancholy to the point of morose, a little bird of thought flew headlong into the little window of my soul. "When we face the sunlight we cannot see our own shadows." And in the darkness of that room, with darker thoughts, that little flash of light fluttering, that little thud and shudder and chirp of a truth reminded me this:

I must stare into the face of Jesus whose beautiful radiance will devour my shadows. And the more I am consumed by His loveliness and His light the less I will think of me, my darkness, my ugliness. And the more I bathe in the glow of His perfection the more I realize I need not even try to be something I am not and cannot ever be. What I can be, is a vessel, or maybe a cup, or probably more likely a shot glass to carry His light and His love and His utter perfection to the world. Anything else will leave me mired in self-loathing and failure. So I give up (again) on being perfect. And though I may be found muttering "shut up" to myself, or even screaming it now and then, well, I refuse to listen to that voice of condemnation any longer, for in Christ there is no more of that nastiness. I choose to believe what scripture says about me, namely that I am unconditionally loved and that His grace is made perfect in my weakness, not in my mock perfection.

Yup. Amen.

This In-Between Month, Day 12: The Fear of God

Today River and I shot a little pool, talked a lot about music and I realized again, looking at this young man who I helped make, that every second with him is such a gift of grace, every minute a miracle of mercy. As I dropped him off to spend the evening with his friends I was already missing him before I drove away. He is so bright, our conversations cover so many topics where I am way out of my depth. His questions make me search the depth of my experiences and hold fast to the promise that God gives us the words to speak when we need them. We talk about the church's role (if any) in politics. We often talk about Christianity in the modern age, at the crossroads of culture, and how the language we choose to use in communicating the gospel is crucial. One phrase that came up was "the fear of God". 

A web search for "fear of God" images and these were the first two that came up after a plethora of ads for some clothing company out of LA that sells 1000 dollar oversized understated neo-skinhead fashion...

That phrase, "the fear of God", seems to perplex so many (and it has always made me a little uneasy too). It has been used at times to bludgeon people into belief, others have dismissed it as an archaic concept, the personality of an Old Testament God who was replaced by a kinder, gentler, New Testament one, and by others still to reject Christianity altogether. We are told to love God for he is a gentle father, and then to fear God because He is a mighty warrior. And from the outside, and even the inside I suppose, this can make Him seem a bit schizophrenic .

As a Christian well immersed in “church” (and having at one point learned Christianese fluently) and, subsequently, living in a post-modern age where words have been emasculated, (and being no theologian), my response to the “fear of God” has always been a bit convoluted. I was taught, as a child, that this “fear” meant awe and wonder. And I still believe that to be one, large, dynamic part of it. But I think our system of awe and wonder may not big big enough for God. If a “2” is a litter of puppies being born then a “9” is River being born. The headroom for God is very limited. I say God is love. And then I say I love chocolate. The sliding scale starts in the finite but goes into the infinite. Words fail us and yet words are most of we have to communicate these concepts.

When I read the scriptures, it seems to me that fear is expected to be a huge part of worship and the relationship we are supposed to have with God. We're told the fear of the Lord is the beginning of wisdom. That fear is for our protection, for our blessing, for our understanding, for all things in the universe to remain in order. It is this fear that is supposed to compel us to cherish our neighbor, to feed the poor, to be kind to the stranger. Hmmmm.... At the end of his days, Solomon, whom scripture calls the wisest man, summed it up to this. “Fear God and keep His commandments.” So than what is this fear? Again with the clumsiness of human terms, let me try and explain what I think it means. 

To me it is the acceptance of the sovereignty and perfection of a loving omnipotent God. It is the understanding that:

He answers to no man, but yet stoops so low to hear the softest prayer of the weakest saint. 

He can take or give without permission, be that life or riches or power. He owes no one a single thing and yet His generosity knows no bounds. He gave His son up to the dogs of hell for them to devour Jesus's flesh just for us, so that we might have eternal life. And then He makes us joint heirs with Christ of all of heaven's riches. 

He is beyond reproach, beyond any misgiving. He cannot lie. He cannot err. He cannot cease because He always was. And yet He calls us friends, we who are a ragtag bunch of rebels, liars, mistake makers, whose lives are a breath, a vapor, a flower fading.

He is all powerful and could at any moment, without our permission, end all life by grinding the big blue-green ball of earth to sub-atomic grit in His hands. But yet in His unfathomable tenderness He holds us gently, safely in His hands and not only does he not crush us, he keeps us from the crushing weight of all else. 

I believe, if His majesty were revealed, in total, to any created being, they would explode, or implode, (or worse) but that what stays His hand from exacting justice on us all is His infinitely merciful heart, is His promise to love those He has called children. Oh how He loves us! Infinitely more than we love Him. 

So then the act of fearing God to me, in the simplest definition, is the total acceptance of His complete control and incomprehensible greatness and of our total depravity and infinite smallness all wonderfully wrapped in the revelation that we were created for Him to love and that His purpose, His eternal plan, is fulfilled when He exchanges His wrath for us as sinners with His love for us as children. Then the invisible realms see the very nature of God and I suspect, they tremble too. 

Argh, that felt long-winded and not perfectly clear. I hope that it helps, and there are also some really good thoughts here.

The Face of God on a Child

The first time humanity ever looked upon the face of God, the face of their creator, it was the face of a child. God could have chosen any other way. He could have come first as a warrior, sword hilt deep in some monstrous enemy. He could have come as a politician with His golden pen and legislated equality and prosperity to the masses. He could have come as a revolutionary and killed the fatted rich, cut the powerful off at the knees. But He didn't. Nope, the first time humanity ever looked upon the face of God it was the face of a child. And I think we still see God's face more in the innocent play, the rapturous laughter, the unabashed dance of children than any other way. Or at least I think we should.

These are some pictures from the last few weeks. The kids whose snot and tears end up gloriously on my t-shirts. The kids whose imaginations restore my sense of wonder. Whose joy reignites my love for life. They teach me so much about Jesus, about how heaven's country must be. Where light is the color of laughter and anything is possible...just like in the mind of a child.

God is a Father who always calls His children home. But we have to be like little children to accept the invitation, to find our way. We have to believe in the mystical, the invisible, the impossible and the fantastic. We must believe in the wildest fairy tale of all, the miracle of Christmas, that God is with us, has come to save us, because of His great love for us. Kids don't act shy, or self-conscious, or defer out of some sense of false humility. Nope, they run to the Christmas tree, look for their name and start tearing the paper off. That's what kids do. And this morning, along with every other morning, the gift of Jesus is yours, wrapped in Love eternal and marked with your name. Run to Him this morning like a child would. Bet it'll be the best day of your life.

Sometimes I'm Just Lost

Sometimes I switch it up a bit. Take the wrong way to the right place, the long way round to a close one. And sometimes, sometimes I'm just lost and have to find my way back. Saw this church sign the other day on one such very long way wrong way round.

Geez. Of all the obnoxious, smarmy, stupid and banal ways to paint the need for Christ in our life to obtain wholeness of mind. Sometimes when I read these I want to go inside and scream why the particular message is catastrophically misrepresenting the Gospel and God's tenderness that draws the lost to His heart. But alas, business hours were 9-5 daily. I sat there, numb and dumb and full of a greater sense that we are failing in our dialogue with the world. 

My thoughts were all one way or the other after that. You know how you get, the pendulum of emotion. Your heart and will rally behind a noble thought, some great cause, and the next minute your mind waves the white flag of cynicism and surrender. 

Cotton clouds over cotton fields distracted me for a moment.

As far as I could see in every direction, cotton, fields white and ready for harvest. I pulled over to take this picture then closed my eyes, other pictures, creased and faded and colorless, workers harvesting the cash crop 150 years ago. Slaves, fingers raw from the prickly plant, picking next to their precious children. Lives stolen for what? Greed, ease of life for those that won a light skin lottery? 

I am reading Avengers Of The New World. It is the story of the Haitian Revolution, but the author Laurent Dubois does so much more than recount the details of the first successful slave revolt, he chronicles all the historical nuance, all of the minutia of the moment, the pulse of the people who were the prime movers in the French provincial slave trade. He recounts how laws were passed to keep anyone with so much a percentage of African blood from holding office or having other full citizen rights. He details how many of the descendants of Africa were much lighter skinned than some persons of European descent. And that the whole process was as convoluted and circumspect as one can infer by its idiocy. Businessmen and women, professors, even politicians having to prove their pedigree to the ridiculous godless blood-hounds bent on finding out light skinned impostors. Peoples of African descent whose dark poisonous blood would apparently be societies death, an acid bath of blood that would somehow corrode away and crumble the very foundations of white entitlement.

Geez....

So much of history is mired in the subjective. The viewpoint of one country or culture vs. another. So that the truth is hard to really know. But not this, never this. Slavery is evil, will always be evil. And anyone who didn't, doesn't fight against it, they are and always will be complicit. The garment industry has more slavery than any other industry. From forced labor in cotton fields to forced labor in factories. There are millions of children enslaved for the making of the garments that we all wear. Please buy fair trade, direct trade, slave free certified clothing (you can see which companies are doing there part here). And please read this book, it is so very very important as a historical narrative and more, a commentary on the perpetual state of fallen mankind.

I drove away thinking of the church sign, the cotton fields, the guilt of so many so called Christians in the enslavement and abuse, the murder and rape, of countless Africans. I thought, if someone can look at a darker skinned person and not see the image of God, well then they have never seen God. If someone can be so full of hate, well scripture is clear isn't it? They do not know God, who is love.

I drove and drove and then a grey rain came and stayed for hours but also a rainbow...

My thoughts are grey again today, grasping at God in the aftermath of the typhoon in the Philippines. There are 10 thousand feared dead. 10 million displaced, 4 million of them children now greatly susceptible to kidnapping and exploitation. The needs are so great as those island communities search frantic for water and food. Please if you can, donate to our friends My Refuge House in Cebu, Philippines. They will use the money in country to buy food and supplies and get it to families much quicker that way.

I leave for Haiti Monday. Soon I will be near again her sea. I will be back close to the country I love dearly, one that has suffered so long, so needlessly, that others might profit. It is a country still repressed by the lasting affects of political embargoes and aid policies that deconstructed a resilient indigenous Haitian economy while simultaneously creating dependence. It is heartbreaking and was to my way of thinking completely avoidable. I pray the next decade will be one of renewal for the indefatigable people of Haiti and for her unfathomably wonderful children. I'd like you to meet a few...

And meet my godson, Marc Finley!! Who shares my name and has stolen my heart. Oh and the loving lovely Madame Emmanuel, who spoils me so, with home cooked meals and warmth of home and heart.

And the proudest dad you've ever met! Fedeme, my dear friend who works harder everyday with such decency and determination. Can't wait to see him and his beautiful family.

Sometimes I do take the wrong way, the long way round. Sometimes, on days like today, I just feel lost. Sometimes I lose my grip. But Christ leads me round right again, He is The Way, in Him I am found. His is the grip that never slips. And sometimes when I spend my days on a diet of destruction and sexual exploitation and all the other bad news, when I start to wonder if it's a little too late in the history of things to do any good, well I try and remember mine is not to hold the whole world right side up, to keep it spinning on its axis. No mine is to realize the sorry state I am in and let the One who is in control do what only He can do. I guess I just needed to write today, to bleed off a little. Clear some cobwebs, some shelf space, make room for another days ramblings and rants, poetry and pretense. Thanks. Hope you enjoyed the pictures of the kids. Hope you're keeping it between the ditches. Hope beyond all hope you're holding on to Jesus, and if you're too weak for that, that you know He's holding onto you. xoxox

Larger Inside Than Out: Do Right to Me Baby.

Don't wanna judge nobody, don't wanna be judged

Don't wanna touch nobody, don't wanna be touched

Don't wanna hurt nobody, don't wanna be hurt

Don't wanna treat nobody like they was dirt

But if you do right to me, baby

I'll do right to you too

Got to do unto others like you'd have them

Like you'd have them, do unto you.....

Dylan's folk rock rendering of the Golden rule, lyrics from his song Do Right To Me Baby (Do Unto Others). 

Bobby D circa 1979.

This is the first post in a series Larger Inside Than Out on the simple things of the gospel that seem to get so screwed. This post in particular has been a long time coming. I am about to reduce the gospel to one word. One. Simple. Word. 

Empathy.

Not what you expected? To be honest, I never really saw it either, not really until 6 months back. It was the matter of the dirty dishes I think. Yeah, it was Easter, and the beautiful ladies that cook and clean the kitchen had the weekend off. So we all merrily cooked for ourselves and ate and ate and ate....and the dishes piled up. And they sat. They sat from good Friday on. Perhaps, in the spirit of the season, some had hoped for a sort of miracle on the third day...but alas, none such luck. So at around midnight I made my way into the kitchen for a glass of water and the smell and shadow of such a gigantic pile of dishes as to stagger the soul. I was incredulous. Well, mostly I was pissed that there weren't any clean glasses. So after ducking my head under the water cooler I stood staring at the mound of unwashed dishes. And I thought, I wonder what the ladies will think when they come in tomorrow. What this pile of dishes communicates to them, about how we feel about them. I thought, if I were them.....well you get my point.

It took me til 2 a.m to finish those damn dishes. I was so steaming mad by the time I was through. But then, my soul was crushed by the reality of it all. How selfish we all are, how rarely we put ourselves in the other person's position, how very rare the commodity of empathy really is. I can attest to the veracity of this statement. I have been a selfish bastard my whole life.

At the very heart of the heart of the gospel is this beautiful reality, that Jesus understands exactly how we feel. Wow. And then, in the most universally simple way, He spells it out for us...."Do unto others, as you'd have done unto you." Wow.

Scripture tells us that Jesus was tempted in all ways, that he bore all our suffering and shame. He alone can say to each one of us...I know how you feel. As Christians, the body of Christ, the hands, the feet, the heart of Jesus in this world, we are to express the same through our actions. Empathizing with the pain of others, the frustration, the loneliness, the poverty....And then we are to act.

So then, a guy on the street asks you for money. Instead of judging his motives, instead of scrutinizing his appearance, or offering a snide remark about getting a job. Do for him what you'd want done for you.

When you see the special needs child being picked on, passed over, imagine it was your child.

When you consider the 2 million women enslaved in the sex trade, ask yourself. "What lengths would I go to if this was my daughter, or wife, or mother or sister?" "What lengths would I want someone to go to to rescue me?"

Empathy.

When you think of the hungry as they succumb to starvation, as 14 thousand do everyday....

The 163 million orphans...

Empathy.

When you give a treatise on religion to the waitress and then leave a buck and a half tip for a 50 dollar meal...

Empathy.

When you tell the divorcee they should have tried harder.

When you tell the sick they should have prayed harder.

Empathy.

I have been in Haiti for almost 8 months. I have seen how most Haitians live. I have also heard the statements of outsiders as they fly in, take a snapshot, and then proceed to spell out all that is broken in Haitian society, and why, and what would fix it. And yet they are ferried about in air conditioned vehicles, they sleep in dry and temperature controlled rooms. They bathe with running water and enjoy the luxury of a toilet, and a hand sink, and they live a life so separate, so unlike that of the Haitians they are "ministering" to...

We must put ourselves in the other's shoes. If our day started with a 2 mile trek down the side of a mountain, then a 2 hour ride in the back of a pick up, having bathed from a bucket, having hand washed our clothes, having not eaten so as to pay the tap tap, having slept poorly on cardboard, under a tarp roof. Having done the same thing for our whole lives....well I guarantee you we wouldn't show up for work with a heart full of joy radiating all over our faces just to make a dollar and hour so we can feed our kids and maybe, just maybe send the oldest to school. I wouldn't. But that is just what my Haitian brothers and sisters do everyday. Week in and week out. Never complaining. Never.

"This is all they've ever known" one might say  So true, and yet in a the first world, where our every whim is a reality, where we are only limited by our imaginations, we are among the most clinically depressed nations on the planet. 

The gospel does not suggest we empathize, it is the central tenant of the gospel, because if we are following Christ's example, which is the definition of being a Christian, following Christ, and since the Cross is the greatest act of empathy every conceived we are to do the same. The New Testament is crowded with stories of Christ moved with compassion. Empathy is the key that unlocks compassion.

Brennan Manning recounts a story of two drunk Irishmen sitting in a pub in rural Ireland. The one slurs to the other, "Seamus, do you love me?" "Of course I do" his sloshed friend replies. "Then tell me what hurts me?"

"What hurts me?"

Christ knows.

And it is in this fragile state that He accepts us. We must find a way to do the same. To listen before we judge, to walk that mile in the other's shoes before we tell them they are on the wrong road. 

Do right to me baby.

The anniversary of the moment in time when Christ's empathy began, at least in a physical respect, approaches. We celebrate His birth, a day of incarnation, a day of anticipation of when He will come again. And while we spend billions to buy the affections of our loved ones, to placate their restlessness, to anesthetize their sorrow....27  million are enslaved. 200 million are homeless. 

Imagine you are homeless, the reasons, the decisions, good or bad, the tragedies that got you to that point aside, how do you feel about the Christmas celebrations inside the warm houses? Does the celebration, to which you have no part communicate the gospel to you? What would you want the shoppers, the revelers, your fellow man to do? It's complicated you might think. Think harder. You are alone. You are wearing seven layers of discarded clothing. Your stench, your rashes, your finger-less gloves, your frostbit fingers. The rumble in your belly, a dumpster-dive dinner. Sheets of cardboard, rats for bed-mates, one more eternally cold night punctuated by car horns and thick exhaust. Now. What would you want someone to do for you? What if it was your child? What would you do?

Imagine you make bricks 18 hours a day, 7 days a week, 365 days a year. Your family at your side, your pregnant wife, your four year old daughter, your 8 year old son. It is 110 degrees, double that at the face of the kiln. You eat if you make your quota of 1400 bricks. It takes every one of you, all 18 hours to make that quota. Your little girl, palms calloused, fingerprints gone. Your son, another year without school. Your beautiful wife, bonded with you for a few dollars debt. Your master beats you when the bricks aren't up to his standard, a standard that is an ever moving target. He beats you when you ask to see your debt ledger, when he finally does your debt grows. You are trapped. What would you want someone to do?

The gospel of empathy is radical in every respect, except for the way we are living it. To continue to live the way we want when so many barely are able to survive is more than just an affront to the gospel...it is the opposite of the gospel and the sinister essence of the worst possible hypocrisy. I would know. I've lived this way for most of my life. To claim we are Christians and continue to ignore the great social injustices of our day, to continue to enjoy cheap goods at the expense of slave labor, to live in extravagance when so many have nothing....It proves we have never felt what God feels for His creation. The empathy that radiates from the cross, that disintegrates all isolation, that incinerates all despair, helps to heal all hurts and recklessly lives to break every bondage. 

I could post a hundred images of starving or exploited children. Charts and statistics until the numbers blur and no longer bleed or sweat or cry...but we're big people, with consciences, and intellects, similar hopes and fears. We know how this is supposed to work. And if we call ourselves Christians, well then we know what we have to do. What we should want to do, what sacrificial, joy-filled love compels us to do.

Do right to me baby.

P.S. Since that fateful Easter weekend, and including the  very long, wet, shut-in, cabin fevered weekend of TS Sandy, my beautiful co-workers have washed tons of dishes!